Description
In this first letter to the Corinthians in Paul's church at Corinth, Greece, he explains what they are doing wrong, including paganism and idolatry. He also answers some questions given to him by the Corinthian believers. This is Chapters 12-16.
1 Corinthians
12
1
With regard to spiritual gifts, brothers and sisters, I do not want you to be uninformed.
2
You know that when you were pagans you were often led astray by speechless idols, however you were led.
3
So I want you to understand that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4
Now there are different gifts, but the same Spirit.
5
And there are different ministries, but the same Lord.
6
And there are different results, but the same God who produces all of them in everyone.
7
To each person the manifestation of the Spirit is given for the benefit of all.
8
For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit,
9
to another faith by the same Spirit, and to another gifts of healing by the one Spirit,
10
to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues.
11
It is one and the same Spirit, distributing as he decides to each person, who produces all these things.
12
For just as the body is one and yet has many members, and all the members of the body - though many - are one body, so too is Christ.
13
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
14
For in fact the body is not a single member, but many.
15
If the foot says, "Since I am not a hand, I am not part of the body," it does not lose its membership in the body because of that.
16
And if the ear says, "Since I am not an eye, I am not part of the body," it does not lose its membership in the body because of that.
17
If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?
18
But as a matter of fact, God has placed each of the members in the body just as he decided.
19
If they were all the same member, where would the body be?
20
So now there are many members, but one body.
21
The eye cannot say to the hand, "I do not need you," nor in turn can the head say to the foot, "I do not need you."
22
On the contrary, those members that seem to be weaker are essential,
23
and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,
24
but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member,
25
so that there may be no division in the body, but the members may have mutual concern for one another.
26
If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it.
27
Now you are Christ's body, and each of you is a member of it.
28
And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues.
29
Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they?
30
Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?
31
But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.
13
1
If I speak in the tongues of men and of angels, but I do not have love, I am a noisy gong or a clanging cymbal.
2
And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith so that I can remove mountains, but do not have love, I am nothing.
3
If I give away everything I own, and if I give over my body in order to boast, but do not have love, I receive no benefit.
4
Love is patient, love is kind, it is not envious. Love does not brag, it is not puffed up.
5
It is not rude, it is not self-serving, it is not easily angered or resentful.
6
It is not glad about injustice, but rejoices in the truth.
7
It bears all things, believes all things, hopes all things, endures all things.
8
Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside.
9
For we know in part, and we prophesy in part,
10
but when what is perfect comes, the partial will be set aside.
11
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became an adult, I set aside childish ways.
12
For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.
13
And now these three remain: faith, hope, and love. But the greatest of these is love.
14
1
Pursue love and be eager for the spiritual gifts, especially that you may prophesy.
2
For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit.
3
But the one who prophesies speaks to people for their strengthening, encouragement, and consolation.
4
The one who speaks in a tongue builds himself up, but the one who prophesies builds up the church.
5
I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.
6
Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?
7
It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood?
8
If, for example, the trumpet makes an unclear sound, who will get ready for battle?
9
It is the same for you. If you do not speak clearly with your tongue, how will anyone know what is being said? For you will be speaking into the air.
10
There are probably many kinds of languages in the world, and none is without meaning.
11
If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me.
12
It is the same with you. Since you are eager for manifestations of the Spirit, seek to abound in order to strengthen the church.
13
So then, one who speaks in a tongue should pray that he may interpret.
14
If I pray in a tongue, my spirit prays, but my mind is unproductive.
15
What should I do? I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind.
16
Otherwise, if you are praising God with your spirit, how can someone without the gift say "Amen" to your thanksgiving, since he does not know what you are saying?
17
For you are certainly giving thanks well, but the other person is not strengthened.
18
I thank God that I speak in tongues more than all of you,
19
but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.
20
Brothers and sisters, do not be children in your thinking. Instead, be infants in evil, but in your thinking be mature.
21
It is written in the law: "By people with strange tongues and by the lips of strangers I will speak to this people, yet not even in this way will they listen to me," says the Lord.
22
So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers.
23
So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?
24
But if all prophesy, and an unbeliever or uninformed person enters, he will be convicted by all, he will be called to account by all.
25
The secrets of his heart are disclosed, and in this way he will fall down with his face to the ground and worship God, declaring, "God is really among you."
26
What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.
27
If someone speaks in a tongue, it should be two, or at the most three, one after the other, and someone must interpret.
28
But if there is no interpreter, he should be silent in the church. Let him speak to himself and to God.
29
Two or three prophets should speak and the others should evaluate what is said.
30
And if someone sitting down receives a revelation, the person who is speaking should conclude.
31
For you can all prophesy one after another, so all can learn and be encouraged.
32
Indeed, the spirits of the prophets are subject to the prophets,
33
for God is not characterized by disorder but by peace. As in all the churches of the saints,
34
the women should be silent in the churches, for they are not permitted to speak. Rather, let them be in submission, as in fact the law says.
35
If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.
36
Did the word of God begin with you, or did it come to you alone?
37
If anyone considers himself a prophet or spiritual person, he should acknowledge that what I write to you is the Lord's command.
38
If someone does not recognize this, he is not recognized.
39
So then, brothers and sisters, be eager to prophesy, and do not forbid anyone from speaking in tongues.
40
And do everything in a decent and orderly manner.
15
1
Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand,
2
and by which you are being saved, if you hold firmly to the message I preached to you - unless you believed in vain.
3
For I passed on to you as of first importance what I also received - that Christ died for our sins according to the scriptures,
4
and that he was buried, and that he was raised on the third day according to the scriptures,
5
and that he appeared to Cephas, then to the twelve.
6
Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep.
7
Then he appeared to James, then to all the apostles.
8
Last of all, as though to one born at the wrong time, he appeared to me also.
9
For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10
But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them - yet not I, but the grace of God with me.
11
Whether then it was I or they, this is the way we preach and this is the way you believed.
12
Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead?
13
But if there is no resurrection of the dead, then not even Christ has been raised.
14
And if Christ has not been raised, then our preaching is futile and your faith is empty.
15
Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.
16
For if the dead are not raised, then not even Christ has been raised.
17
And if Christ has not been raised, your faith is useless; you are still in your sins.
18
Furthermore, those who have fallen asleep in Christ have also perished.
19
For if only in this life we have hope in Christ, we should be pitied more than anyone.
20
But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21
For since death came through a man, the resurrection of the dead also came through a man.
22
For just as in Adam all die, so also in Christ all will be made alive.
23
But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him.
24
Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.
25
For he must reign until he has put all his enemies under his feet.
26
The last enemy to be eliminated is death.
27
For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
28
And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.
29
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, then why are they baptized for them?
30
Why too are we in danger every hour?
31
Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord.
32
If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.
33
Do not be deceived: "Bad company corrupts good morals."
34
Sober up as you should, and stop sinning! For some have no knowledge of God - I say this to your shame!
35
But someone will say, "How are the dead raised? With what kind of body will they come?"
36
Fool! What you sow will not come to life unless it dies.
37
And what you sow is not the body that is to be, but a bare seed - perhaps of wheat or something else.
38
But God gives it a body just as he planned, and to each of the seeds a body of its own.
39
All flesh is not the same: People have one flesh, animals have another, birds and fish another.
40
And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another.
41
There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.
42
It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.
43
It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45
So also it is written, "The first man, Adam, became a living person"; the last Adam became a life-giving spirit.
46
However, the spiritual did not come first, but the natural, and then the spiritual.
47
The first man is from the earth, made of dust; the second man is from heaven.
48
Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.
49
And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.
50
Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51
Listen, I will tell you a mystery: We will not all sleep, but we will all be changed -
52
in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
53
For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54
Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen, "Death has been swallowed up in victory."
55
"Where, O death, is your victory? Where, O death, is your sting?"
56
The sting of death is sin, and the power of sin is the law.
57
But thanks be to God, who gives us the victory through our Lord Jesus Christ!
58
So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.
16
1
With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:
2
On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.
3
Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem.
4
And if it seems advisable that I should go also, they will go with me.
5
But I will come to you after I have gone through Macedonia - for I will be going through Macedonia -
6
and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go.
7
For I do not want to see you now in passing, since I hope to spend some time with you, if the Lord allows.
8
But I will stay in Ephesus until Pentecost,
9
because a door of great opportunity stands wide open for me, but there are many opponents.
10
Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord's work, as I am too.
11
So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers.
12
With regard to our brother Apollos: I strongly encouraged him to visit you with the other brothers, but it was simply not his intention to come now. He will come when he has the opportunity.
13
Stay alert, stand firm in the faith, show courage, be strong.
14
Everything you do should be done in love.
15
Now, brothers and sisters, you know about the household of Stephanus, that as the first converts of Achaia, they devoted themselves to ministry for the saints. I urge you
16
also to submit to people like this, and to everyone who cooperates in the work and labors hard.
17
I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked.
18
For they refreshed my spirit and yours. So then, recognize people like this.
19
The churches in the province of Asia send greetings to you. Aquila and Prisca greet you warmly in the Lord, with the church that meets in their house.
20
All the brothers and sisters send greetings. Greet one another with a holy kiss.
21
I, Paul, send this greeting with my own hand.
22
Let anyone who has no love for the Lord be accursed. Our Lord, come!
23
The grace of the Lord Jesus be with you.
24
My love be with all of you in Christ Jesus.
Text used with permission – http://bible.org/
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Created on May 24, 2018.
Created on May 24, 2018.
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