Description
The book of Romans has 16 chapters and 433 verses, and will be split into three parts on this site. It is a letter from Paul to the Romans talking about the Bible way to heaven, and is often used to win people to Christ. It is Paul's greatest work and is placed first in the list of his letters in the New Testament, and it is very worth memorizing. This is Chapters 6-11.
Romans
6
1
What shall we say then? Are we to remain in sin so that grace may increase?
2
Absolutely not! How can we who died to sin still live in it?
3
Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?
4
Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.
5
For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection.
6
We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin.
7
(For someone who has died has been freed from sin.)
8
Now if we died with Christ, we believe that we will also live with him.
9
We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him.
10
For the death he died, he died to sin once for all, but the life he lives, he lives to God.
11
So you too consider yourselves dead to sin, but alive to God in Christ Jesus.
12
Therefore do not let sin reign in your mortal body so that you obey its desires,
13
and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.
14
For sin will have no mastery over you, because you are not under law but under grace.
15
What then? Shall we sin because we are not under law but under grace? Absolutely not!
16
Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?
17
But thanks be to God that though you were slaves to sin, you obeyed from the heart that pattern of teaching you were entrusted to,
18
and having been freed from sin, you became enslaved to righteousness.
19
(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
20
For when you were slaves of sin, you were free with regard to righteousness.
21
So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.
22
But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.
23
For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
7
1
Or do you not know, brothers and sisters (for I am speaking to those who know the law), that the law is lord over a person as long as he lives?
2
For a married woman is bound by law to her husband as long as he lives, but if her husband dies, she is released from the law of the marriage.
3
So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.
4
So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.
5
For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death.
6
But now we have been released from the law, because we have died to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.
7
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."
8
But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.
9
And I was once alive apart from the law, but with the coming of the commandment sin became alive
10
and I died. So I found that the very commandment that was intended to bring life brought death!
11
For sin, seizing the opportunity through the commandment, deceived me and through it I died.
12
So then, the law is holy, and the commandment is holy, righteous, and good.
13
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
14
For we know that the law is spiritual - but I am unspiritual, sold into slavery to sin.
15
For I don't understand what I am doing. For I do not do what I want - instead, I do what I hate.
16
But if I do what I don't want, I agree that the law is good.
17
But now it is no longer me doing it, but sin that lives in me.
18
For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it.
19
For I do not do the good I want, but I do the very evil I do not want!
20
Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
21
So, I find the law that when I want to do good, evil is present with me.
22
For I delight in the law of God in my inner being.
23
But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members.
24
Wretched man that I am! Who will rescue me from this body of death?
25
Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
8
1
There is therefore now no condemnation for those who are in Christ Jesus.
2
For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death.
3
For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
4
so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
5
For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit.
6
For the outlook of the flesh is death, but the outlook of the Spirit is life and peace,
7
because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.
8
Those who are in the flesh cannot please God.
9
You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.
10
But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness.
11
Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.
12
So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh
13
(for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live.
14
For all who are led by the Spirit of God are the sons of God.
15
For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, "Abba, Father."
16
The Spirit himself bears witness to our spirit that we are God's children.
17
And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) - if indeed we suffer with him so we may also be glorified with him.
18
For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.
19
For the creation eagerly waits for the revelation of the sons of God.
20
For the creation was subjected to futility - not willingly but because of God who subjected it - in hope
21
that the creation itself will also be set free from the bondage of decay into the glorious freedom of God's children.
22
For we know that the whole creation groans and suffers together until now.
23
Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
24
For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?
25
But if we hope for what we do not see, we eagerly wait for it with endurance.
26
In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings.
27
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God's will.
28
And we know that all things work together for good for those who love God, who are called according to his purpose,
29
because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters.
30
And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
31
What then shall we say about these things? If God is for us, who can be against us?
32
Indeed, he who did not spare his own Son, but gave him up for us all - how will he not also, along with him, freely give us all things?
33
Who will bring any charge against God's elect? It is God who justifies.
34
Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.
35
Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36
As it is written, "For your sake we encounter death all day long; we were considered as sheep to be slaughtered."
37
No, in all these things we have complete victory through him who loved us!
38
For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers,
39
nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.
9
1
I am telling the truth in Christ (I am not lying!), for my conscience assures me in the Holy Spirit -
2
I have great sorrow and unceasing anguish in my heart.
3
For I could wish that I myself were accursed - cut off from Christ - for the sake of my people, my fellow countrymen,
4
who are Israelites. To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises.
5
To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! Amen.
6
It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
7
nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted."
8
This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.
9
For this is what the promise declared: "About a year from now I will return and Sarah will have a son."
10
Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac -
11
even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) -
12
it was said to her, "The older will serve the younger,"
13
just as it is written: "Jacob I loved, but Esau I hated."
14
What shall we say then? Is there injustice with God? Absolutely not!
15
For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16
So then, it does not depend on human desire or exertion, but on God who shows mercy.
17
For the scripture says to Pharaoh: "For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth."
18
So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.
19
You will say to me then, "Why does he still find fault? For who has ever resisted his will?"
20
But who indeed are you - a mere human being - to talk back to God? Does what is molded say to the molder, "Why have you made me like this?"
21
Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
22
But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?
23
And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory -
24
even us, whom he has called, not only from the Jews but also from the Gentiles?
25
As he also says in Hosea: "I will call those who were not my people, 'My people,' and I will call her who was unloved, 'My beloved.'"
26
"And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'"
27
And Isaiah cries out on behalf of Israel, "Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved,
28
for the Lord will execute his sentence on the earth completely and quickly."
29
Just as Isaiah predicted, "If the Lord of armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah."
30
What shall we say then? - that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
31
but Israel even though pursuing a law of righteousness did not attain it.
32
Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone,
33
just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."
10
1
Brothers and sisters, my heart's desire and prayer to God on behalf of my fellow Israelites is for their salvation.
2
For I can testify that they are zealous for God, but their zeal is not in line with the truth.
3
For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God's righteousness.
4
For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
5
For Moses writes about the righteousness that is by the law: "The one who does these things will live by them."
6
But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down)
7
or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).
8
But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we preach),
9
because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10
For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.
11
For the scripture says, "Everyone who believes in him will not be put to shame."
12
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
13
For everyone who calls on the name of the Lord will be saved.
14
How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?
15
And how are they to preach unless they are sent? As it is written, "How timely is the arrival of those who proclaim the good news."
16
But not all have obeyed the good news, for Isaiah says, "Lord, who has believed our report?"
17
Consequently faith comes from what is heard, and what is heard comes through the preached word of Christ.
18
But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world.
19
But again I ask, didn't Israel understand? First Moses says, "I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger."
20
And Isaiah is even bold enough to say, "I was found by those who did not seek me; I became well known to those who did not ask for me."
21
But about Israel he says, "All day long I held out my hands to this disobedient and stubborn people!"
11
1
So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
2
God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?
3
"Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!"
4
But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal."
5
So in the same way at the present time there is a remnant chosen by grace.
6
And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
7
What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
8
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day."
9
And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them;
10
let their eyes be darkened so that they may not see, and make their backs bend continually."
11
I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
12
Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
13
Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,
14
if somehow I could provoke my people to jealousy and save some of them.
15
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16
If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.
17
Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root,
18
do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.
19
Then you will say, "The branches were broken off so that I could be grafted in."
20
Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!
21
For if God did not spare the natural branches, perhaps he will not spare you.
22
Notice therefore the kindness and harshness of God - harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
23
And even they - if they do not continue in their unbelief - will be grafted in, for God is able to graft them in again.
24
For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
25
For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
26
And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob.
27
And this is my covenant with them, when I take away their sins."
28
In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
29
For the gifts and the call of God are irrevocable.
30
Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
31
so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
32
For God has consigned all people to disobedience so that he may show mercy to them all.
33
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways!
34
For who has known the mind of the Lord, or who has been his counselor?
35
Or who has first given to God, that God needs to repay him?
36
For from him and through him and to him are all things. To him be glory forever! Amen.
Text used with permission – http://bible.org/
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Put together by NewTestamentMemorizer.
Created on May 24, 2018.
Created on May 24, 2018.
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